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Thursday, August 1, 2013

For Today's Feast of Our Lady of the Angels of Portiuncula - The Portiuncula Indulgence


The first written document we have regarding this indulgence is dated October 31, 1277, some sixty years after the indulgence is said to have been granted.
 
The Portiuncula is an ancient church dedicated to Mary under the title Our Lady of the Angels and is located in Assisi, Italy. It was a spot very dear to the heart of Saint Francis.
The Porziuncola is the place where Franciscanism developed, and where Saint Francis lived and died . 

The chapel, of antique construction and venerated for the apparition of Angels within it, belonged to the Benedictine monks of Subasio. It was on a piece of land called "Portiuncula" and later, the name of the land passed to the little church itself.
It was abandoned for a long time and was restored by Saint Francis. It was here that he understood his vocation clearly and here that he founded the Order of the Friars Minor (1209) "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church was dedicated. The land and the Chapel were gifted to him by the Benedictines for making it the centre of his new religious family. 

On 28 March, 1211 Clare, daughter of Favarone di Offreduccio received her religious habit here from the hands of Saint Francis and so initiated the Order of the Poor Clares.
In 1216, in a vision, St Francis obtained from Jesus himself the Indulgence of the Pardon of Assisi that was approved by Pope Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year.
At the Porziuncola, that was and is the centre of the Franciscan Order, St Francis assembled all the Friars in the Chapter every year to discuss the Rule and to renew their dedication to the Gospel Life. The Chapter of Mats (Stuoie) in 1221 was attended by more than 5000 friars. 

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi.

Here he began and grew in his religious life; here he founded the Franciscan Order; here he manifested his love and great devotion to the Mother of God. When Francis knew he was dying, he requested to be brought to the Portiuncula to end his earthly life.

As we honor Our Lady of the Angels, may we find inspiration for our own growth and development in the Gospel way of life that Saint Francis embraced and lived so completly.


As we celebrate the Feast of Our Lady of the Angels of Portiuncula, the words of Thomas of Celano account not only the rebuilding of a church.  His words account the simple and devout way in which Francis desired with all his heart to imitate Christ.  The words divinely written in the gospels were Francis’ model for life. 

From The Life of Saint Francis by Thomas of Celano:
  
From there he moved to another place, which is called the “Portiuncula,” where there stood a church of the Blessed Virgin Mother of God built in ancient times.  At that time it was deserted and no one was taking care of it.  When the holy man of God saw it so ruined, he was moved by piety because he had a warm devotion to the Mother of all good and he began to stay there continually.  The restoration of that church took place in the third year of his conversion.  At this time he wore a sort of hermit’s habit with a leather belt.  He carried a staff in his hand and wore shoes. 

One day the gospel was being read in that church about how the Lord sent out his disciples to preach.  The holy man of God, who was attending there, in order to understand better the words of the gospel, humbly begged the priest after celebrating the solemnities of the Mass to explain the gospel to him.  The priest explained it all to him thoroughly line by line.  When he heard that Christ’s disciples should not possess gold or silver or money, or carry on their journey a wallet or a sack, nor bread nor a staff, not to have shoes nor two tunics, but that they should preach the kingdom of God and penance, the holy man, Francis immediately exulted in the spirit of God.  “This is what I want,” he said, “this is what I seek, this is what I desire with all my heart.” The holy father, overflowing with joy, hastened to implement the words of salvation, and did not delay before he devoutly began to put into effect what he heard.
 

The origin of the Portiuncula Indulgence has been lost in the haze of centuries just as the origin of the chapel itself. 

 Our Lady Queen of the Angels
Portiuncula Indulgence
(by Diana Serra Cary) 

(excerpt reprinted with permission from The Catholic Hearth magazine, "Our Lady Queen of the Angels," by Diana Serra Cary, July-August 1994, pp. 43-45.)

The first written document we have regarding this indulgence is dated October 31, 1277, some sixty years after the indulgence is said to have been granted. As a result, many different accounts have come down to us purporting to relate the vision of St. Francis and the way in which the Pope consented to grant this indulgence. Each author seems to relate a different version that St. Francis beheld. However, although the accounts differ in details, in substance they are the same. The one we present here is the one accepted by Jorgensen in his Life of St. Francis.

One time when Francis was kneeling in prayer before the image of Our Lady, he seemed to behold men and women from every corner of the world converging upon this obscure little chapel in the Umbrian forest. He had been praying for the forgiveness of the sins of mankind when suddenly the dark interior seemed illumined by the light of a million candles. Jesus and Mary appeared in the midst of a dazzling cloud of angels, and he heard a voice that fell like music on his soul, "What do you wish me to do to help poor sinners?" Francis hardly knew how to answer, but suddenly the words came tumbling out and he asked the Lord to grant a full pardon to all who came to visit the church of Portiuncula and made a good confession. It then seemed that Jesus was in favor of this. He turned smilingly to His Mother and she, in turn, nodded to St. Francis and smiled.
Typical of the saint's impetuosity and generosity of soul, he marched off to see the Pope and beg from him the coveted indulgence. The reigning Holy Father, Honorius III, was literally dumbfounded at the request to grant such a generous indulgence. At that time, the summer of 1216, plenary indulgences were rarely granted by the Church. The plenary indulgences that had been granted were given to those fighting men who took up the cross and the sword and went as crusaders to the Holy Land. Later, this hard won indulgence was extended to those who remained at home but helped the Crusaders in supplying men and alms.

Francis, however, was not to be refused. The Lord Himself had promised him, and the Roman Curia was bound to relent! The Pope finally yielded and left it to the astonished cardinals to limit the application of the new indulgence. The date set was from vespers of the first of August until sundown on the second. It is said that Francis chose this date because the feast of the Chains of St. Peter (his release from prison) is celebrated on the first of August, and Francis felt that sinners should also be freed from the chains of their sins on the day following this great feast. Furthermore, this date was the anniversary of the consecration of the Portiuncula chapel. 

As Francis took his leave of the Holy Father, after obtaining the unprecedented privilege, the Pope is said to have asked if he did not wish some document to prove that his request had been officially granted. With characteristic Franciscan lightheartedness came the saint's reply: "I need nothing more than your word. Our Lady is the parchment, Christ the notary, and the angels our witnesses!" 

When the first great August first arrived, seven bishops gathered in the little chapel of Our Lady of the Angels to dedicate it as "Our Lady of the Angels of the Portiuncula." And St. Francis, overjoyed, cried out to the crowd that overflowed the narrow building, "I want to make all of you go to heaven!" 

But at the time there seemed something almost scandalous in this indulgence, and conservative prelates did little to make it known. In St. Francis' own lifetime the Portiuncula Indulgence was enjoyed by comparatively few Christians. Travel and communications were slow, and not even such good news as a plenary indulgence could travel swiftly over the mud-choked trails that passed for roads in thirteenth-century Europe. Later, of course, the indulgence was extended to all Franciscan churches on August first and second. 

This chapel was the saint's favorite spot on earth. It was here he heard the Gospel that caused him to establish his First Order, following the command of Christ to go into the world and preach and baptize all men, taking neither gold nor script nor an extra cloak for the journey. Here Francis received his first Brothers, and from here he sent them into the world. In this chapel, St. Clare knelt before the image of Our Lady of the Angels, and on the floor her golden tresses fell beneath the scissors plied by Francis himself. Indeed, Francis placed such a high value on this chapel, which he had rebuilt with his own hands, that he wrote a special rule just for "Portiuncula." 

(excerpt reprinted with permission from The Catholic Hearth magazine, "Our Lady Queen of the Angels," by 

HOW ST. FRANCIS ASKED AND
OBTAINED THE INDULGENCE OF FORGIVENESS

He awoke one night in 1216 at the Porziuncola and an inspiration stronger than usual prompted him to arise and go into the little chapel. He knelt in prayer and, as he prayed, our Lord, accompanied by His Mother, appeared to him and bade him ask for that which he desired most. "0 God," he said, "although I m a great sinner, I beseech You to grant a full pardon of all sins to all who, having repented and confessed their sins, shall visit this church." And Jesus said to him: "Francis, you ask much, but you are worthy of greater things, and greater things you shall have."

Our Lord then granted Francis' request and told him to go to His Vicar for ratification of the indulgence. Honorius III, who was just beginning his Pontificate, was holding court at Perugia, and it was to him that Francis presented his petition.

Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honour of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."

"For how many years do you want this indulgence?" the Pontiff inquired. "Holy Father," said Francis, "I ask not for years but for souls." "Just what do you want?" Honorius asked. "Holy Father," replied Francis, "the Lord has commanded me to ask you that all those who after confession shall visit the Portiuncula with contrite hearts may obtain full remission of the punishment due to the sins of their whole lives from the day of Baptism to the day they enter this church." Honorius pondered the extraordinary request, and said slowly three times: "I also, in the name of God, grant you the indulgence."

Honorius wanted to give Francis the document of the indulgence, but Francis saw no need for it. "What have you to show that this indulgence has been granted you?" the Pope asked in amazement as Francis prepared to depart for Assisi without any written confirmation of the great permission. "Holy Father," he replied, "Your word is enough for me. If this is the work of God, it is for Him to make His work manifest. I desire no other document. The Blessed Virgin Mary shall be the charter, Christ the notary, and the angels the witnesses." Some days later, before the Bishops of Umbria, Francis said: "Brethren, I want to send you all to Heaven!"


CONDITIONS TO OBTAIN
THE PLENARY INDULGENCE
OF THE FORGIVENESS OF ASSISI
(for oneself or for a departed soul)
  • Sacramental Confession to be in God's grace
    (during the eight days before or after);
  • Participation in the Holy Mass and Eucharist.
  • Visit to a Catholic Church, followed by PROFESSION OF FAITH, in order to reaffirm one's own Christian identity;
  • Say the OUR FATHER, in order to reaffirm the dignity as child of God that one received in Baptism;
  • A prayer for the Pope's intention, in order to reaffirm one's membership in the Church, of which the Roman Pontiff is the foundation and sign of visible unity.
THE INDULGENCE

Italian Bishops' Conference, Adult Catechism, n. 710

Sin not only destroys communion with God, but also compromises the interior state of persons and their relationship with other creatures. For a total repentance, it is not enough to be sorry and to receive the remission of faults. It is also necessary that reparation be made for the disorder provoked by sin, a disorder that usually continues after the sin. In this process of purification the penitent is not alone. The penitent participates in a mystery of solidarity, for which Christ and the Saints rejoice with one. God communicates to one the grace merited by others with the immense value of their existence, in order to effect one's reparation rapidly and effectively.

The Church has always exhorted the faithful to offer prayers, good works and sufferings for the conversion of sinners and for the repose of the faithful departed. During the first centuries, bishops reduced the duration and the severeness of public punishment, through the intercession of the witnesses of faith who survived tortures.

Progressively the consciousness grew that the power to bind and unbind, received from the Lord, included the faculty to free penitents from the residue left by already forgiven sins, by applying to them the merits of Christ and the Saints, in order to obtain the grace of a fervent charity. Priests grant this privilege to those who have the right interior disposition and have adhered to the prescribed norms. Participation in this penitential rite is a prerequisite to the concession of an indulgence.

Italian Bishops' Conference, Adult Catechism, n. 710

(above from http://www.franciscanfriarstor.com/archive/stfrancis/stf_portuncula_indulgence.htm)

Today, August 2nd, is the Feast of Our Lady of the Angels of Portiuncula

Shrine of the Porziuncola

The Porziuncola is the place where Franciscanism developed, and where Saint Francis lived and died.

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi. 


The chapel, of antique construction and venerated for the apparition of Angels within it, belonged to the Benedictine monks of Subasio. It was on a piece of land called "Portiuncula" and later, the name of the land passed to the little church itself. 

It was abandoned for a long time and was restored by Saint Francis. It was here that he understood his vocation clearly and here that he founded the Order of the Friars Minor (1209) "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church was dedicated. The land and the Chapel were gifted to him by the Benedictines for making it the centre of his new religious family. 

On 28 March, 1211 Clare, daughter of Favarone di Offreduccio received her religious habit here from the hands of Saint Francis and so initiated the Order of the Poor Clares.
In 1216, in a vision, St Francis obtained from Jesus himself the Indulgence of the Pardon of Assisi that was approved by Pope Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year.
At the Porziuncola, that was and is the centre of the Franciscan Order, St Francis assembled all the Friars in the Chapter every year to discuss the Rule and to renew their dedication to the Gospel Life. The Chapter of Mats (Stuoie) in 1221 was attended by more than 5000 friars. 

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi.

Here he began and grew in his religious life; here he founded the Franciscan Order; here he manifested his love and great devotion to the Mother of God. When Francis knew he was dying, he requested to be brought to the Portiuncula to end his earthly life.

As we honor Our Lady of the Angels, may we find inspiration for our own growth and development in the Gospel way of life that Saint Francis embraced and lived so completly.

From the Franciscan Book of Prayer

(The following is an excerpt from:  the "Major Life of St. Francis" by St. Bonaventure.)

"The Portiuncula was an old church dedicated to the Virgin Mother of God which was abandoned . Francis had great devotion to the Queen of the world and when he saw that the church was deserted, he began to live there constantly in order to repair it. He heard that the Angels often visited it, so that it was called Saint Mary of the Angels, and he decided to stay there permanently out of reverence for the angels and love for the Mother of Christ.

He loved this spot more than any other in the world. It was here he began his religious life in a very small way; it is here he came to a happy end. When he was dying, he commended this spot above all others to the friars, because it was most dear to the Blessed Virgin.

This was the place where Saint Francis founded his Order by divine inspiration and it was divine providence which led him to repair three churches before he founded the Order and began to preach the Gospel. 

This meant that he progressed from material things to more spiritual achievements, from lesser to greater, in due order, and it gave a prophetic indication of what he would accomplish later.

As he was living there by the church of Our Lady, Francis prayed to her who had conceived the Word, full of grace and truth, begging her insistently and with tears to become his advocate. Then he was granted the true spirit of the Gospel by the intercession of the Mother of mercy and he brought it to fruition.

He embraced the Mother of Our Lord Jesus with indescribable love because, as he said, it was she who made the Lord of majesty our brother, and through her we found mercy. After Christ, he put all his trust in her and took her as his patroness for himself and his friars."

THE BASILICA OF
OUR LADY OF THE ANGELS

Shrine of the Porziuncola
The Porziuncola is situated now inside the
Basilica of Saint Mary of the Angels.

Basilica of Our Lady of the Angels


In 1909 St. Pius X elevated it to the rank of Patriarchal Basilica with Papal Chapel, likewise confirming its title of Head and Mother of the Whole Order of Friars Minor.
The portico of the façade was designed by Poletti and G. Bazzani (1924-1930); the bronze statue o! the Madonna at the summit is the work of G. Colasanti. The vast tree-lined esplanade leading to the Basilica was designed by the architect G. Nicolosi and recalls the forest which once surrounded the Portiuncula.

The interior with its three ample, harmoniously proportioned naves, in Doric style, was in large part reconstructed by L. Poletti (1836-40) after a major section collapsed during an earthquake in 1832. The dome and the Portiuncula were providentially spared.
On the curved structures supporting the dome there are four frescoes by E Appiani (1757): The Clothing of St. Clare, The Donation of the Portiuncula to St. Francis, St. Francis Hearing the Gospel of Perfect Renunciation in the Portiuncula, and St. Bonaventure Composing the Life o! St. Francis.

Important archeological remains have recently been brought to light: the origina1 choir behind the Portiuncula (visible below the pavement); paved floors probably in the first friary built in masonry at the Portiuncula (enclosed in the new crypt).

The new presbitery is the work of the architect B. Apolloni-Ghetti; the giltbronze statues at the altar are by E. Manfrini; the bas-reliefs of the amboes are by T. Fiedler. The Blessed Sacrament Chapel with its entrance to the left of the Portiuncula is reserved for prayer and reflection.


The 17th cent. decorations and paintings in the side chapels are by Pomarancio, the Assisi artists Sermei and Giorgetti, by Salimbeni, Appiani, Maggesi, and the Zuccari brothers.

Choir 


The Choir of the Basilica and the pulpit (opposite side from Transitus chapel) are finely carved works done by Franciscans of the l7th century.



Our Lady Queen of Angels

Prayer to Our Lady of the Angels

You are fair, O Mary,
And the stain of original sin is not in you.
You are the glory of Jerusalem;
You are the joy of Israel;
You are the honor of our people;
You are the advocate of sinners, O Mary
Our Lady of the Angels,
Virgin most prudent,
Mother Most loving,
Pray for us,
Intercede for us with Jesus Christ our Lord.
(mention your request)
AMEN.
 
Prayer for Faith, Grace and the Intercession
of Our Lady of the Angels
 
Heavenly Father, you filled the heart
of St. Francis with a special love
for the Mother of Your Son, Jesus,
and for the Portiuncula.
In this hallowed place you nourished
his spiritual life and inspired him
to found the Franciscan Order.
Through the intercession of Our Lady
of the Angels may we be steadfast
in our faith and remain true to You.
Grant us the faith and grace always to do Your will.
Grant this through Your Son, Jesus Christ.
AMEN
 
Salutation Of The Blessed Virgin

( by Saint Francis of Assisi )
 
Hail Holy Lady most holy Queen,
Mary Mother of God.
Chosen by the Father in heaven
consecrated by Him.
With His most beloved Son and
Holy Spirit comforter,
On you descended and still remains
fullness of grace
And every good.
Hail His palace and His robe,
Mary Mother of God.
Hail His handmaid lowly and pure,
Loving servant of the Lord.
Hail holy virtues given by God
to all the faithful in the world,
So that no longer we faithless be,
And may become the
servants of the Lord. - AMEN
Mary We Turn To You For Protection
We turn to you for protection,
holy Mother of God.
Listen to our prayers
and help us in our needs.
( mention your special request )
Save us from every danger,
glorious and blessed Virgin.

Venerable Solanus Casey, Capuchin Quote


"Worry is a weakness from which very few of us are entirely free. We must be on guard against this most insidious enemy of our peace of soul. Instead, let us foster confidence in God, and thank Him ahead of time for whatever He chooses to send us."

- Venerable Solanus Casey

Sandals & Fiddlebacks - Franciscan Traditional Latin Mass


Formal fiddleback chasubles and modest Franciscan sandals come together in the Extraordinary Form of the Mass (Traditional Latin Mass) at Our Lady of Guadalupe Friary of the Franciscans of the Immaculate. The video is put to beautiful music from the Franciscan Sisters of the Immaculate, our sister order. The music was recorded in Italy and is a fine example of the high quality of their music which, combined with the friars in Italy, are playing a major part in spearheading the reform of liturgical music in Italy.